“A Place Called Hopevale”
Martyr
/märder/
- Noun:
a person who is killed because of
their religious or other beliefs.
"saints,
martyrs, and witnesses to the faith."
Nestled in the midst of the Philippine Archipelago is the island of Panay. As you travel through the region of Capiz
near Tapaz, you come to the mountains of Barrio Katipunan. It is in those
mountains you find the site that at one time for twenty months was called
“Hopevale.” You won’t find it on any maps since it was never an incorporated
town and was settled by less than twenty people.
In April of 1942, the Philippine
Islands were invaded by Japan forcing McArthur to withdraw his troops to fight
elsewhere. As a result, this left scores of military guerillas to try and
defend the islands. In addition to the guerillas were families from the United
States who were working with the Gold mines. Then there were the missionaries;
men, women, and children who had left their homes in the United States to serve
the Lord in the jungles of islands far away from home. After McArthur withdrew
from the islands, the families moved inward to try and find safety from the
enemies. Within the mountains and jungles of Panay on Saturday, April 18, 1942,
the small group of 12 missionaries along with a few miners set up camp. They
named the little community, Hopevale. Setting up homes were a nurse named
Jennie Adams, James and Charma Covell, whose daughter would indirectly make an
impact for the Lord after the war, Dorothy Dowell, Signe Erickson, Dr.
Frederick Meyer and his wife Ruth, Dr. Frances Rose and his wife Gertrude,
Earle and Louise Rounds and their son, Douglass.
The people survived with the help of
Filipinos who lived in and around the small town of Katipunan. Dr. Rose built a
small “cathedral” on the outskirts of Hopevale among the overhanging trees he
gorged a semi-circular bench seat with a towering tree at the end. He called it
Cathedral Glen. It is where, in the midst of war and the fear of capture, at
any moment they would take time to worship. The missionaries were Northern
Baptists who were conservative in their thinking, not believing in dancing or
drinking. When the miners among them would celebrate good news about the war
with a little dancing and drinking of homemade fermented wine, the missionaries
said nothing. These things didn’t seem to matter considering the circumstances
they all found themselves. Prayer and caring for each other was what mattered,
not the issues they had been taught to follow.
Eventually, all the miners left moving
to other areas except for Mark and Fern Clardy and their two sons, Johnny and
Terry and a miner, Mr. King. Those who remained struggled, plagued with concerns,
if captured would they be treated as civilians and sent to camps or as
guerillas and executed? It was a constant fear that though ever present was
pushed aside in favor of their faith in the Lord.
On Sunday, December 19, 1943, Captain
Watanabe and his troops entered the camp and rounded up the missionaries and
remaining miners. That evening Captain Watanabe came to the missionaries and
told them they would face executed the next day. Though no one knows exactly
how the rest of the story took place, other reports say that James Covell tried
to convince the Japanese otherwise. However, it was eventually turned down. The
missionaries last act was to sing a hymn and pray. We don’t know what hymn they
sang, but we do know that they put themselves in God’s hands as each one was
taken into a nearby hut and decapitated.
To this day the group is known by
locals as “the Hopevale Martyrs.” Their faith and courage in the Lord made an
impact on those who knew them as well as some of those who had been a part of their
capture. Years later one of the Japanese soldiers was on a train with a Baptist
minister who was with the Japanese Baptist Union. He asked the minister if he
had known a missionary named James Covell. The minister acknowledged he had and
that James Covell had been one of his teachers. The man then proceeded to tell
the story of what took place in the jungle. He told how appalled some of the
soldiers were of what Captain Watanabe had done. He also shares how touched he
was by the faith and courage of the missionaries as they prepared to die, so
touched in fact that he later became a Christian.
Sometimes, I wonder in our modern
world if we have forgotten what it truly means to be followers of Christ. Have
we got caught up in issues and how we do things? Do some of the things we fret
over really matter in the long run when it comes to being a true follower? Does
God really have great concerns over some of the things we spend so much time
debating? Over the years I have seen so many churches spend hours arguing about
buildings and programs. I’ve seen churches split over trivial matters. Have we
forgotten what it’s all about?
The little group in Hopevale figured
dancing for joy wasn’t that big of a deal considering the circumstances that
surrounded them. Drinking fermented wine was not an issue when your very life
was in danger. The important thing to them was to keep their faith and trust in
God in the middle of a catastrophic world. Issues like these didn’t seem to
matter in the scheme of being faithful in their trust of God.
The focus of the church is to be
reaching out to bring others to Christ. The focus of the church is to share the
Gospel with the world. The focus of the church is to care for each other. We
need to stop occasionally and ask ourselves if the things that bother us are
things over which we should be concerned. Maybe ask ourselves, do I think God
cares about the things that tend to wear me down?
Someday we should each take time to go
to the Cathedral in the Glen. We should walk out of the walls of the building,
go to the woods or hills away from the hustle and bustle of the town and city
and ask God to give us the eyes in our heart to see the world and church the
way he wants it to be. Let’s get back to what is really important, sharing
Jesus with a lost world.
Note: Facts
about Hopevale and story on the train are based on the story presented in The Edge of Terror by Scott
Walker, Thomas Dunne Books Publisher.
____________________
For
this people’s heart has become calloused; they hardly hear with their ears, and
they have closed their eyes. Otherwise they might see with their eyes, hear
with their ears, understand with their hearts and turn, and I would heal them.’
But blessed are your eyes because they see, and your ears because they hear. For
truly I tell you, many prophets and righteous people longed to see what you see
but did not see it, and to hear what you hear but did not hear it.
Matthew 13:15-17
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